Natana delong bas biography of george

Natana J. DeLong-Bas

American scholar of Central point Eastern and Islamic studies

Natana Detail. DeLong-Bas is an American scholastic, scholar of Middle Eastern nearby Islamic studies, and author nucleus a number of academic publications on Islam on the subjects of Saudi Arabia and Mohammedanism, Islamic thought and history, Muslimism and politics, and contemporary jihadism.[1][2]

Biography

DeLong-Bas is associate professor at say publicly Theology Department Faculty of Beantown College.[3][4] She also serves include a number of editorial, consultative, and consulting roles.[1][4] Previously DeLong-Bas has taught at Brandeis Habit and worked as a counsellor for the RAND Corporation.[4]

Views

DeLong-Bas has expressed the view that apropos is too much negativity in the direction of Wahhabism in the West, significant in her writings has argued that Muhammad ibn Abd al-Wahhab was "not the godfather well contemporary terrorist movements", but

"a voice of reform, reflecting mainstream eighteenth-century Islamic thought.

His fragment of Islamic society was household upon monotheism in which Muslims, Christians, and Jews were have round enjoy peaceful co-existence and synergetic commercial treaty relations."[5][6]

DeLong-Bas believes roam Islamic extremism in Saudi Peninsula "does not stem from" Muslimism, but from issues such chimp the oppression of the Mandate people, "Iraq, and the Earth government's tying [the hands of] the U.N.

[and preventing it] from adopting any resolution aspect Israel, have definitely added to hand the Muslim youth's state condemn frustration."[6]

In a 2006 interview accessible on the London-based Arabic ubiquitous newspaper Asharq Al-Awsat, DeLong-Bas was quoted[7] as stating that she did "...not find any corroborate that would make me square that Osama bin Laden was behind the Attack on ethics Twin Towers".[6] A month adjacent in The Justice—the student bat an eyelid of Brandeis University (where she was teaching at the time) -- she disputed the retell, stating: "Of course he plainspoken.

He's the CEO of Al-Qaeda and the leader of their political agenda. All I presumed was that he didn't possess anything to do with probity logistics or the planning abide by the attacks themselves."[7]

Wahhabi Islam: Deseed Revival and Reform to International Jihad

DeLong-Bas's book Wahhabi Islam: Raid Revival and Reform to Unbounded Jihad was published in 2004 by Oxford University Press.

Secede is based "on a seal study of the 14 volumes" of collected works[8] of Wahhabism's founder, Muhammad ibn Abd al-Wahhab, and has been called "the first extensive explication of glory theology" of Wahhabism.[8] It assay divided into sections: a small religious biography and history sell Ibn Abd al-Wahhab, theology, Islamic law, women and Wahhabism, holy war and the evolution of Wahhabism.[9]

Critical reception

Wahhabi Islam: From Revival highest Reform to Global Jihad has been praised as a "monumental work ...

lucid and warily documented",[10] "often fascinating", and appearance "a nuanced discussion of Wahhab's Quranic interpretation",[8] but also criticized as a "piece of educated trash"[11] and of "markedly low-cost quality",[12] and guilty of "special pleading".[8]

It has received positive reviews[13] from David E.

Long in good health Middle East Journal (a "monumental work ... a lucid turf carefully documented assessment of Wahhabism."[10]), Sara Powell in Washington Statement on Middle East Affairs ("...a well-regarded, logically constructed, and alleged --if perhaps somewhat sympathetic--analysis noise Abd al-Wahhab's beliefs"[14]), History ammunition ("a ground-breaking study ...

both controversial and informative").[13]

Journalist and essayist Michael J. Ybarra called representation book "often fascinating", and provision "a nuanced discussion of Wahhab's Quranic interpretation", but also complained that she "seems to turn over backward to give Wahhab the benefit of the total while dismissing his critics kind biased."[8] He also notes rove DeLong-Bas "doesn't say ...

ring on earth" the tolerant build of Wahhabism described by an extra "ever existed",[11] and that "the voice of Wahhab himself bash largely absent from this book" because the author rarely quotes him.[8]

Khaled Abou El Fadl, prof of law at the Institution of higher education of California, Los Angeles who writes frequently on Islamic organization, expressed sorrow that Oxford Tradition Press had published the softcover, stating "This doesn't qualify laugh scholarship -- it falls preferred the general phenomenon of Arab apologetics."[11]

Michael Sells, professor at class University of Chicago, wrote give it some thought DeLong-Bas never challenges the courtesy of Abd al-Wahhab's claim finished authority to distinguish believers be bereaved unbelievers and to impose goodness most severe sanctions on those he disagrees with.[11] Simon Put into words Valentine suggested that the clue of Wahhabism presented by Delong-Bas is a "rewriting of anecdote that flies in the confront of historical fact".[15]

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