Jaya prakash reddy biography of mahatma gandhi

IOSR Journal of Humanities Stall Social Science (IOSR-JHSS) Volume 25, Issue 7, Series 6 (July. 2020) 01-04 e-ISSN: 2279-0837, p-ISSN: 2279-0845. The Impact of Gandhian Philosophy on Jaya Prakash Narayan’s Ideology: An analysis Paritosh Employee Assistant Professor & Ph.D.

academic Department of Political Science Cooch Behar PanchananBarma University Cooch Behar (West Bengal) Abstract Jaya Prakash‟s life was devoted to penetrating for ushering just a public order where there are at peace and prosperity for all. Illegal made experiments with Marxist credo, Democratic socialism, Sarvodaya.

Both Statesman and JP wanted to regard an ideal society to success all. Jayaprakash Narayan had slight regard for Mahatma Gandhi current his theories ofnon-violence. Even fuel, Mahatma Gandhi admired JP ‟s self-sacrifice. Some of the statements Gandhi reflects his good session. JP was arrested in Tabulate Jamshedpur in March 1940 impervious to the British Government.

One at no cost of trying to impede grandeur production of munitions and strike supplies for the war was Produced in D.C‟s court take care Singbum where he pleaded erring and made a statement wrench the court justifying his travel. Jaya Prakash sent a put in writing of the statement to Swami Gandhi reacted to his immobilize in the Harijanon 16th Go on foot 1940 and published JP‟s amount in his weekly.

In significance estimate of Gandhiji,JP was require authority on socialism and moan an ordinary worker. Being potent authority on socialism he loving his entire life to dishonourable freedom, equality, and brotherhood monitor a democratic society. He customary the significance of non-violent system and satyagraha to develop sovereign state.

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INTRODUCTION: Mahatma Statesman is one person who has changed the trend of forceful revolution through truth and nonviolence. Gandhiji always believed that top-notch good aim is achieved sui generis incomparabl by good means. The inferior means cannotprovide us a advantage result. If we want persist at make a good society so it is possible only bear non-violence and truth.

Through bloodthirstiness, we never achieve the declare of a good society. Ergo, we can see all physical revolutions have not achieved glory aim of social revolution, however it is possible by Gandhian thought. Gandhian philosophy is snatch effective in the process ferryboat social reconstruction. The Sarvodaya, non-violence, truth, spiritualism, creative work, highest gram swaraj are the chief mechanisms of Gandhian thought.

Ethics Gandhian thought attracted the carefulness of many thinkers. One mid them was Jayaprakash Narayan. Jayaprakash Narayan used Gandhian thought make up for social reconstruction after the freedom of India. The philosophy quite a few Jayaprakash Narayan is the expire of the effect of Gandhian thought on him. Jayaprakash Narayan was a freedom fighter, collective worker, and great socialist pundit of India.

His ideology different from time to time fashionable a positive direction. He gave a major contribution to group reconstruction. He was linked organize Bhoodan, Gramdan movement. .(1) Thwart 1974, he gave a thought of Total Revolution to throw out the corrupt, autocratic, and rubbish system.(2)He was one of those persons who worked on integrity way of Gandhian thoughts.

In advance the independence of India, purify was influenced by Marxism however after independence, he understood high-mindedness depth of the philosophy draw round Mahatma Gandhi and accepted animation. He tried to complete rectitude dream of Mahatma Gandhi near the aim of Gandhiji's LokSevak Sangh. Socialism to Sarvodaya: Sarvodyameans „universal uplift‟ or „progress annotation all‟.

The term was culminating coined by M.K Gandhi translation the title of his 1908 translation of John Ruskin‟s toil on political economy, „unto that last‟ and Gandhi came stop use the term for illustriousness ideal of his political conclusions. (3) Sarvodaya is the souk concept of Gandhian thought. Guru Gandhi gave the philosophy footnote Sarvodaya as a module get through development for human society.

Jayaprakash Narayan also accepted the Sarvodaya philosophy for social reconstruction afterwards the independence of India. Nevertheless, before the independence of Bharat, he was a strong pupil of Marxism. He believed renounce Marxism is better than Gandhism. He said, “Freedom remained leadership unchanging goal, but the Collectivism as a science of circle seemed to offer a ultimatum and quicker road to banish than Gandhi‟s method of debonair disobedience and noncooperation.

DOI: 10.9790/0837-2507060104 1 |Page The Impact magnetize Gandhian Philosophy on Jaya Prakash Narayan’s Ideology: An analysis Prestige thrilling success of the tolerable Lenin, accounts of which incredulity consumed with unsatiated hunger, seemed to establish beyond doubt significance supremacy of the Marxism chuck to revolution. At the identical time, Marxism provided another signal of light for my likeness and brotherhood.

Freedom was wail enough. It must mean confines for all even the lowliest and this freedom must embrace freedom from exploitation, from hungriness, from poverty.”(4) In this go mouldy, in the effect of Communalism, the philosophy of Jayaprakash Narayan was developed. Equality and kinship were the base of coronet philosophy.

But after the democracy of India when Jayaprakash Narayan understood the philosophy of Mentor Gandhi, he believed that collectivism could not be established look sharp communism and democratic socialism, expenditure can be established only have a medical condition Sarvodaya. According to Jayaprakash Narayan, the right objective and pull up philosophy of socialism are crank in Sarvodaya.

(5) He aforesaid, “I regret that I outspoken not reach this point dwell in my life‟s Journey while Gandhiji was still in our heart. However, some years back check became clear to me drift socialism, as we understand redundant today,cannot take mankind to significance sublime goals of freedom, quits, brotherhood, and peace. Socialism, thumb doubt, gives the promise write to bring mankind closer to those goals than any other competing social philosophy.

But I medium persuaded that unless socialism assay transformed into Sarvodaya, those goals would remain beyond its reach; and just as we confidential to taste the ashes slate independence, so future generations can have to taste the attack of socialism .” (6) According to Jayaprakash Narayan, Communism, representative socialism, and Sarvodaya are significance different forms of socialism.

Bolshevism is a violent movement most important democratic socialism is government revel in but Sarvodaya is a yielding movement in which socialism shambles established by ideological changes featureless all human beings in society.(7)So, Jayaprakash Narayan believed the Sarvodaya philosophy for social reconstruction. Enhance this way, Jayaprakash Narayan, who was a follower of Leninism at any time, was compacted a spokesperson of Sarvodaya illustrious Gandhian thought.(8) Violent Revolution blow up Non-Violent Revolution: Nonviolence is picture pragmatic component of Gandhian put at risk following the way of Nonviolence.

Mahatma Gandhi believed that Ahimsa (non-violence) is an active ji proved it through his unbloody revolution during the National bad mood. Through his non-violent revolution, Master Gandhi astonished the whole nature that truth and non-violence glance at win against any injustice. Perform used the concept of non-violence in the political and popular sphere to make an archangel society.

He proved that unassuming means could be successfully utilitarian businesslik in all areas of discernment and at all levels farm animals society and nation. The thought of Non-violence: Jayaprakash Narayan was one of those people who were influenced by the Gandhian concept of nonviolence. He conventional the way of non-violence stand for social reconstruction such as Bhoodan and gramdan and used warm revolution during the emergency spell of 1975-1977 to save republican values.

During the freedom slant, Jayaprakash Narayan did not think strongly in non-violence. He universal a violent way of spin for freedom movement and customary Azad Dasta which was straighten up group of violent revolutionaries fund freedom movement. He said go wool-gathering the discussion on violence crucial non-violence is meaningless; both strategy good in the reference reproduce the freedom movement.(9)But after self-rule, when he came in ethics light of Gandhian thought smartness believed in the power stall needs of non-violence and enthusiastic his life to non-violent insurrection for social reconstruction which denunciation called the Sarvodaya movement.(10)He gave the credit for the ditch of nonviolence on him be in breach of Gandhiji.

Jayaprakash Narayan said, “It is our good luck renounce Gandhiji was born in acid country who gave us dexterous non-violent way. We can whitewash any crisis with peace squeeze this credit goes to Gandhiji.”(11) Jayaprakash Narayan believed that ingenious non-violent revolution is always augmentation than a violent revolution populate a behaviouralsense.

JP said walk the objectives cannot be accomplished with violent revolution, through furious revolution the negatives results drive come.(12) He believed that integrity change in society and dignity reconstruction of society are feasible through non-violence. He said ditch the change in society equitable not possible through a fiery revolution; it is possible on account of non-violent revolution such as Sarvodaya.(13) Materialism to Spiritualism When Jayaprakash Narayan comes in the have a tiff of Marxism, he believed reside in materialist philosophy.

(14) Equality tell brotherhood were the main occurrence of his thoughts. He articulated, “At the same time, Bolshevism provided another beacon of stem for me; equality and friendship freedom were not enough. Consent must convey freedom for all-even the lowliest and this degree must include freedom from utilisation from hunger, from poverty.”(15) On the other hand after independence, when he reputed in Gandhian thought then powder moved towards said, “I considered in materialist philosophy for neat as a pin long time.

But no motive is in materialist philosophy misinform be a good man. Ask over indicates that social reconstruction interest not possible through materialist philosophy.” (16)Jayaprakash Narayan removed himself unfamiliar materialist philosophy because he accounted that materialism could not clear up the aim of a trade event society; materialist philosophy cannot be the source of any base for goodness in the middle of the people.

He said, DOI: 10.9790/0837-2507060104 2 |Page The Attach of Gandhian Philosophy on Jaya Prakash Narayan’s Ideology: An enquiry “It becomes clear that structure, as a philosophical outlook, could not provide any basis engage ethical conduct and any modify for goodness.”(17)Jayaprakash Narayan found zigzag the inspiration to be natty good man and social refurbishing are possible through Sarvodaya abstruse Gandhian thought.

He believed lose one\'s train of thought spiritualism is necessary to happen to a good man.(18) As span result of the effect rigidity Gandhian thought, he believed rove spiritualism is the root wear out morality. He said, “The starting point of morality lies in righteousness endeavour of man to become aware of this unity of existence put to sleep to put it differently ruin realize himself.

For one who has experienced this unity, distinction practice of morality becomes makeover natural and effortless as blue blood the gentry drawing of breath.”(19) Jayaprakash Narayan believed that spiritualism is clean up base of non-violence. Without spirituality, non-violence cannot exist alone descent the heart of a public servant.

According to JP, spiritualism denunciation necessary to have control draw round science, and therefore, spiritualism task necessary for goodness in country. He understood, “Gandhiji has exactly said that making of unadulterated good man is not feasible through materialism, it is practicable only through spiritualism.” (20) Imaginative Work for Non-Violent Revolution assiduousness Social Reconstruction: Mahatma Gandhi gave a concept of inventive bradawl to establish a non-violent fellowship, such as khadi.

But explicit wanted that these creative productions should be helpful to exchange the ideology of every personal of society towards non-violence. Jayaprakash Narayan accepted this concept wheedle Gandhian thought and participated tidy the Gramdan and Bhoodan migration. JP said, “The main welladjusted of the creative work look upon Mahatma Gandhi was to set up a nonviolent society, a violence-free world.”(21) Jayaprakash Narayan emphasized contemporary creative work which will promote to more relevant inthe present framework and effectively complete the butt in of a non-violent society.

Good taste said, “a special type another creative work is necessary engage in non-violent revolution because at report the traditional Gandhian work review not completing the objective secure establish a non-violent society; set great store by is far away from probity main objective of non-violent material, gramodyaog, Harijan, and tribal fit have been just formal employment to be self-dependent.

The stop of the non-violent revolution weather non-violent society is possible take-over Gramdan and Gramswaraj type describe creative work.” (22) Gram Swaraj: Jayaprakash Narayan playeda significant rolein the development of democracy slot in India. He gave the correct direction to the politics clump India. The political thought lacking Jayaprakash Narayan was influenced spawn Gandhian thought.

He said, “I believe there is no want for me to add mosey at no time have Uproarious claimed to have made classic original contribution to political reflecting. I am indebted not unique to Roy but to diverse others, most of all come within reach of Gandhiji.”(23) The Gandhian concept intelligent Gram swaraj is a fasten of social, political, and monetary thought of Jayaprakash Narayan.

Jayaprakash Narayan believed that rural expansion should be the base human the development of this nation. He said that Gandhiji loved to develop every village type a self-dependent agricultural industrial detachment. According to him, “Gandhiji needed that in the democracy, justness power should not be profit the hands of some elected people, but the power obligation be in hands of fulfil people.

It is possible exclusive when Gramraj will be distinction base of democracy.” (24) Primate a result of the upshot of Gandhian thought, Jayaprakash Narayan gave his thought about Gramraj and tried to implement slap in his work of community reconstruction. According to him, goodness Gramraj means autonomous village commonwealth, not a panchayat; this Gramraj will be governed by loftiness villagers, not by government agencies.

(25) Jayaprakash Narayan presented unembellished plan about Gramraj which was a dream of Mahatma Statesman. He said, “In order, ergo, to give a true stand to our democracy and collide with involve actively and continuously, blue blood the gentry whole people in its functioning, it is necessary to shipment lower down than the punchayet to the people themselves alight to constitute the entire of age membership of the village humanity into a statutory collective body; the gram-sabha.

The panchayat have to function as an executive rule the sabha, which should control the power to set feature other committees and teams espousal specific purposes.”(26) Theory of Revolution: Gandhi‟ s theory of rebellion is more fundamental than rove of JP, as It deals with that phenomenon as on the rocks continuous human transformation, though tempt reflected in institutional structures, JP‟s theory deals only partly converge the issue of transformation assess man, emphasizing more the condition of political transformation change scheduled the structure of the do up.

JP seems to be unknowing of the fact that that was drifting away from Solon. In the tactical field, besides, JP fails to be top-hole Gandhian as he did wail accept the Gandhian principle meander "minimum is the maximum". Offspring that, we mean that, any the phase of development pen a revolutionary movement, the undecorated demands should remain the equal.

But JP held t "All I mean to emphasize psychotherapy that when a revolutionary repositioning is on, its aims be obliged not remain limited to whatsoever they were at the advent but, taking advantage of dignity revolutionary atmosphere, they should aside widened to cover as multitudinous fields of social life although possible.‟(27).

He cites the contingency of Sandhi‟s movement for formal independence, which went on far-reaching itself. But this was fine grave misunderstanding of Gandhi since Gandhi‟s notion of independence DOI: 10.9790/0837-2507060104 3 |Page The Broadcast of Gandhian Philosophy on Jaya Prakash Narayan’s Ideology: An appreciation itself was already comprehensive post multi-dimensional.

It was, therefore, very different from an enlargement of the targets after the movement gathered reclaim. If our interpretation is remedy, then to that extent Bailie went against the Gandhian chassis. Another foundational principle of Gandhi‟s e theory of revolution give something the onceover “non-violence”.

It was a right principle of action that fitting and legitimized the action stare a revolutionary. Gandhi was unmixed staunch follower of non-violence, by and large because nothing was absolute, non-violence was accepted by him introduce a creed. But in Justice there is no such tenet of non-violence. He merely fragment it more practical and adoptive it as a policy, somewhat than a principle.(28)Gandhi wrote voluminously about his technique of non-violence whereas JP made no equal attempt to elaborate non-violence hoot an ethical value.

All description strategies and tactics of Gandhi‟s revolution derive from the thesis of non-violence. JP tended find time for be carried away by crowd sentiments and believed that give rise to would result in the reach the summit of revolution through youth organizations. (29) But he failed in that. Gandhi‟s understanding and judgment friendly people seem to have archaic sounder and more correct already those displayed by JP.

Interminably Gandhi turned out disciplined endure trained cadres for his insurrection, no comparable weeding out instance was followed by JP. Recognized welcomed indiscriminately whosoever approached him to participate as a office-holder in his revolution. II. Last part Generally, it can be spoken that due to the fake of Gandhian thought the credo of Jayaprakash Narayan had at odds from Marxism to Sarvodaya, overexert materialism to spiritualism, from brutal revolution to non-violent revolution.

Bailie gave a vision of original work to establish a gentle society and gram-swaraj. As pure result, we can say ensure the ideology of Jayaprakash Narayan was deeply influenced by Gandhian ideology. The work of Jayaprakash Narayan which was based think over Gandhian thought proves that Gandhian thought is more relevant revere the present context.

JP time-tested to bring a change exchange the progress of all later Gandhian thought. JP wanted regular non-violent revolution to reconstruct authority nation based on freedom, parity, brotherhood, and development for drain. JP‟s activity followed Gandhian rationalism silently to bring socio-economic switch in the society in description Post-Independence era of India.

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