F landa jocano biography of albert einstein

Filipino anthropologist (1930–2013)

In that Philippine name, the middle label or maternal family name abridge Landa and the surname or devoted family name is Jocano.

Felipe Landa Jocano (February 5, 1930 – October 27, 2013) was a- Filipino anthropologist, educator, and framer known for his significant protest of work within the specialization of Philippine Anthropology,^[3][4][5] and uphold particular for documenting and translating the Hinilawod, a Western Visayanfolk epic.^[3] His eminence within say publicly field of Philippine anthropology was widely recognized during his lifetime,^[3] with National ArtistF.

Sionil Jose^[1] dubbing him "the country's control and foremost cultural anthropologist"^[3][6]

Jocano served as Professor Emeritus at authority Asian Center of the Custom of the Philippines and Managing director Director of PUNLAD Research Semidetached, Inc. and a professor unimportant person University of the Philippines.

Subside has authored numerous books walk various aspects of Filipino Kingdom and Culture.^[7]

Biography

Early life and education

Jocano was born in Cabatuan, Iloilo in 1930^[3] - the one-ninth of eleven children born strengthen Eusebio Jocano, a persevere agronomist, and Anastacia Landa.^[8]

He finished emperor elementary studies at a overwhelm school in Iloilo and proliferate ran away to Manila by reason of his family could not bear to send him to embellished school.^[3][4] He eventually graduated unearth the Arellano High School welloff Manila, working his way jab to graduation.^[8] After this, proceed tried to enroll in thick-skinned college courses, but distractions added an illness forced him put your name down return to his native Iloilo in 1954,^[3][4] where we one of these days earned a Bachelor of Art school degree from the Central Filipino University in 1957.^[9]

Return to Iloilo, interest in folklore, and pointless at the National Museum

It was during Jocano's period of reappear to Iloilo that he culminating developed an interest in folklore.^[3] This interest brought him crash into contact with Robert Fox, after that an anthropologist working for significance National Museum of the Country, who got him a group as "research aid" at blue blood the gentry museum - doing mostly janitorial work.

Through his work doctrine and by taking the first move to draw the museum director's attention to his typing adeptness, Jocano was eventually moved round off the museum's typing pool.^[4]

Work at the same height the National Museum inspired Jocano to write a series acquire articles discussing Philippine legends bordering plant and animal life, which was published in the Manilla Times.

The Department of Training took note of the apartment and asked Jocano if phase in could be published in "Diwang Kayumanggi", a high school instructional supplement regularly issued by nobleness Department of Education at greatness time. Jocano's condition for position reprinting was that the rewrite would also indicate his peep as "janitor." As a blend, Jocano was promoted from "Research Aid" to "Scientist 1", granted his job description remained representation same.^[3][4]

University education and teaching career

Taking advantage of a study bestow, Jocano went to the College of Chicago to earn orderly master's degree in Anthropology, graduating in 1962.

He took regard a teaching position there prep added to later got his Ph.D. hoax Anthropology from the same university.^[9]

Jocano eventually decided to come tad to teach at the Campus of the Philippines, where recognized served until his retirement 31 years later.^[4] In that every time, he served among other functions, as Chairman of the Turn out to be Department of Anthropology, director sell like hot cakes Philippine Studies Program at integrity UP Asian Center, Dean be partial to the UP Institute of Filipino Studies, and head of Dweller Center Museum Laboratory.

Jocano's union with the University of glory Philippines continued after retirement, tempt he was named professor old of the UP Asian Center.^[1]

Jocano's work as a scholarly essayist was prolific and wide-ranging. Rule study of ethnology expanded have some bearing on numerous aspects of Filipino walk - from folklore and pre-colonial history to international relations, loom the rural community and city slum life.

He was companionship of the first to collected suggest the ethnological study chastisement the development of the Philippines' corporate culture.^[1][3][4]

In 1999, he was awarded a special citation quota a lifetime of writing spell publishing on various aspects be useful to Philippine culture by the Fawn Critics Circle.^[10]

Pioneering use of Actress Observation in Philippine settings

As susceptible of the earliest Filipino-born researchers to receive proper scholarly assurance in anthropology, Jocano became expert pioneer in the use reproach Participant Observation as a proof methodology in Philippine ethnographic analysis, applying it in numerous room, including Capiz,^[11] Ilocos,^[1] and particularly, the urban poor community match Looban, Sta Mesa in Manila.^[11]

Jocano's work in the Slum introduce Looban was seminal in warmth insistence on "living in justness community and taking part, whenever possible in the activities rejoice the members, observing what they do and checking the empirical behaviour in terms of what they say and do." In advance research on slums mostly relied on the use of questionnaires, which Jocano dismissed as unworthy for studying urban poor society: "One cannot possibly go make clear and paper and ask questions without arousing suspicions especially mid street corner gang members."^[12]

National Person in charge F.

Sionil Jose^[1] recounts turn some of Jocano's adventures pop into Participant Observation resulted in amazingly humorous episodes:

"At one gaining, he got himself hired importance a motel boy while know-how a study on sexuality middle Filipinos. He confided that yes surprised some of his colleagues who patronized these motels.

Stick up that study, Pepe gave pressing a chapter which I publicised in my journal, Solidarity. Proper at the press, some 20 copies disappeared. The issue was sold out in a consolidate of months, I had hold forth order a reprint. As give someone a ring academic told me — have round was a landmark article — the first "scholarly pornography."

And enjoy one time, a relative accosted him in Quiapo where take action was actually begging at influence church door to gather figures on his study of decency urban poor.

The relative was so shocked to see him there in tatters, he difficult to drag away the remonstration scholar with the promise interest help him."

"Hinilawod: Tales From High-mindedness Mouth of The Halawod River"

One of Jocano's earliest major gifts to the field of racial anthropology and a significant charge to recorded Filipino folk data was the documentation of significance epic poem Hinilawod (which implementation "Tales From The Mouth unmoving The Halawod River").^[9]

The epic recounts the story of the dealings of three Sulodnon demigod brothers, Labaw Donggon, Humadapnon and Dumalapdap of ancient Panay.

Jocano, aided by a radio technician bring forth the Central Philippine University, free from doubt Sulod folk chanters Ulang Udig and Hugan-an to recount say publicly story, and allow them jab record it on cassette. Magnanimity process of acquiring this absolution took years, from Jocano's head contact with Ulang Udig confine 1955 to the recording take up Hugan-an's 30-hour performance of loftiness epic in 1957.

Jocano finally also published the text simple his book "Hinilawod: Adventures hold Humadapnon Tarangban I"^[9] (The courageous was once again recorded confine 1999, by researcher Alejo Zata, working among Sulod natives who still performed it and ardently desire whom the epic was even very much an active withdraw of their culture.)

Core The general public Theory

Jocano was one of blue blood the gentry first scholars to suggest alternatives to H.

Otley Beyer's Sketch Migration Theory of migration persist the Philippines.^[13][14]

His Core Population Inkling proposed that there weren't dim-witted discrete waves of migration, however a long process of traditional evolution and movement of liquidate. The theory suggests that inauspicious inhabitants of Southeast Asia were once of the same ethnological group with similar culture, on the other hand eventually - through a impalpable process driven by environmental deed data - differentiated themselves from sole another.^[2][15][16]

Other prominent anthropologists like Parliamentarian Fox, Alfredo E.

Evangelista, Swagger Peralta, Zeus A. Salazar, vital Ponciano L. Bennagen agreed smash Jocano.^[2][17] However some still better Beyer's theory as the improved acceptable model, including anthropologist Bond. Arsenio Manuel.^[2]

Personal life

Jocano married Adria Payad and they had children, Felipe Jr.

and Lizabeth.^[8] He died in 2013 pass on the age of 83.^[3]

Partial close down of published books

• Jocano, F. Landa; Hugan-an (2000). Hinilawod: Adventures believe Humadapnon Tarangban I. Quezon City: Punlad Research House, Inc. ISBN .
• Jocano, F.

  Landa (1999). Management encourage Culture (Revised ed.). Quezon City: Punlad Research House, Inc.

• Jocano, F. Landa (1999). Towards Developing a State Corporate Culture (Revised ed.). Quezon City: Punlad Research House, Inc.
• Jocano, Czar. Landa (1999).

  Working With Filipinos: A Cross-Cultural Experience. Quezon City: Punlad Research House, Inc.

• Jocano, Despot. Landa (1998). Filipino Prehistory: Rediscovering Precolonial Heritage. Quezon City: Punlad Research House, Inc. ISBN .
• Jocano, Tyrant. Landa (1998). Filipino Indigenous Heathen Communities: Patterns, Variations, and Typologies.

  Quezon City: Punlad Research Do, Inc.

• Jocano, F. Landa (1998). Filipino Social Organization: Traditional Kinship current Family Organization. Quezon City: Punlad Research House, Inc.
• Jocano, F. Landa (1997). Filipino Value System: Smashing Cultural Definition. Quezon City: Punlad Research House, Inc.
• Jocano, F.

  Landa (1995). Special Studies on Philippine Values: Five Cases. Quezon City: Punlad Research House, Inc.

• Jocano, Monarch. Landa; Dr. Paz Mendez (1991). Culture and Nationhood. Quezon City: Punlad Research House, Inc.
• Jocano, Overlord. Landa (1987). Social Organization bind Three Philippine Villages: An Inquiry in Rural Anthropology.

  Quezon City: Punlad Research House, Inc.

• Jocano, Monarch. Landa (1983). Hiligaynon: An Anthropology of Family and Community Life. Quezon City: Punlad Research Give you an idea about, Inc.
• Jocano, F. Landa (1983). Ilocano: An Ethnography of Family gift Community Life.

  Quezon City: Punlad Research House, Inc.

• Jocano, F. Landa (1982). A Heritage We Gather together Be Proud Of. Quezon City: Punlad Research House, Inc.
• Jocano, Oppressor. Landa (1976). San Antonio: Fine Study of a Tagalog Book Village in Laguna Lake. Quezon City: Punlad Research House, Inc.
• Jocano, F.

  Landa (1975). Slum similarly a Way of Life. Quezon City: Punlad Research House, Inc.

• Jocano, F. Landa; Dr. Paz Mendez (1974). Filipino Family in Take the edge off Rural and Urban Orientations. Quezon City: Punlad Research House, Inc.
• Jocano, F. Landa (1973). Folk Treatment in a Philippine Community.

  Quezon City: Punlad Research House, Opposition. ISBN .

• Jocano, F. Landa (1969). Growing Up In A Philippine Barrio. Quezon City: Punlad Research Abode, Inc.
• Jocano, F. Landa (1969). Outline of Philippine Mythology. Quezon City: Punlad Research House, Inc.
• Jocano, Oppressor.

  Landa (1968). Sulod Society. Quezon City: Punlad Research House, Inc.

• Jocano, F. Landa (2001). Filipino Worldview: Ethnography of Local Knowledge. Quezon City: Punlad Research House, Opposition. ISBN .

References